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Dying for Ideas: The Dangerous Lives of the Philosophers, by Costica Bradatan
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What do Socrates, Hypatia, Giordano Bruno, Thomas More, and Jan Patocka have in common? First, they were all faced one day with the most difficult of choices: stay faithful to your ideas and die or renounce them and stay alive. Second, they all chose to die. Their spectacular deaths have become not only an integral part of their biographies, but are also inseparable from their work. A "death for ideas" is a piece of philosophical work in its own right; Socrates may have never written a line, but his death is one of the greatest philosophical best-sellers of all time.
Dying for Ideas explores the limit-situation in which philosophers find themselves when the only means of persuasion they can use is their own dying bodies and the public spectacle of their death. The book tells the story of the philosopher's encounter with death as seen from several angles: the tradition of philosophy as an art of living; the body as the site of self-transcending; death as a classical philosophical topic; taming death and self-fashioning; finally, the philosophers' scapegoating and their live performance of a martyr's death, followed by apotheosis and disappearance into myth.
While rooted in the history of philosophy, Dying for Ideas is an exercise in breaking disciplinary boundaries. This is a book about Socrates and Heidegger, but also about Gandhi's "fasting unto death" and self-immolation; about Girard and Passolini, and self-fashioning and the art of the essay.
- Sales Rank: #1302615 in Books
- Published on: 2015-04-23
- Released on: 2015-04-23
- Original language: English
- Number of items: 1
- Dimensions: .34" h x .4" w x 5.78" l, .0 pounds
- Binding: Hardcover
- 256 pages
Most helpful customer reviews
5 of 5 people found the following review helpful.
Is there nothing more precious than to be alive?
By Pretend Person
In most discussions about life and death, it is assumed at the outset that existence is preferable to non-existence and thus that life is preferable to death. Why should we assume that existence is preferable to non-existence? Can we really say that “there is nothing more precious than to be alive” as Professor Bradatan does on p. 185? This is the statement of one who is addicted to life. We convince ourselves that life is an adventure that must be devoured; that to enjoy life we must live at maximum pitch and experience all of its tension, variety and diversity; that we must experience all of the excitement, novelty and passion that can be found. This is considered living life to the full. This is the “eat, drink and be merry…” approach to life. There are those who say that we must “get high on life” and pack in as much as possible. I submit that this the language and behavior of addiction. And we know that addictions are notoriously difficult and painful to kick. A crippling addiction to life makes the inevitable end to life, for ourselves or for others for whom we care, so much harder to accept and so much more painful than it otherwise needs to be. If we do not kick the addiction to life, death, and more acutely, the approach to death, and the process of dying become a painful process of withdrawal much as it is with any other form of substance abuse. We must learn to outgrow this addiction to life so as to avoid the pain of withdrawal when death does arrive. The attempt to seek meaning, significance and importance everywhere in life becomes the source of our addiction as we become more and more fanatical about finding purpose and meaning in life as we age not understanding that all such meaning in life is only a social construct. It is certainly easy to fall into the belief that “there is nothing more precious than to be alive” while we are alive and pursuing life to the full and searching for meaning, but how do we know this to be the case? This is a very sweeping claim. We must dispense with this assumption because the question of whether existence is preferable to non-existence, and if indeed there is nothing more precious than to be alive, is a philosophical question. Thus, it is actually life, not death that is the real problem.
1 of 2 people found the following review helpful.
Four Stars
By jim kilker
Excellent book, great ideas, original in parts. I particularly liked the ideas about the sacred.
1 of 1 people found the following review helpful.
A certain sort of reader will have a like problem not succumbing to the romance of this type ...
By POL
The title and subtitle should be enough to warn you what you're getting into with this one. Bradatan exploits a rather romantic notion of what it means to be a "philosopher". One who is detached from conventional society. Check. One who has special societal insight because of this detachment that no one else could possibly have. You bet. One who, regardless of any considerations for personal safety & social discretion, cannot shut up about what he "knows". A must. One who allows himself to be sacrificed in order to make(?) or keep making his point by other means, whether ironically or otherwise. You know, just your typical everyday tenured philosopher... Yeah....hardly. But the glamor of Socrates is hard to distance yourself from when writing a book about philosophers and death. A certain sort of reader will have a like problem not succumbing to the romance of this type of "philosopher". If you're of this sort and aspire to be the gadfly extraordinaire of your hometown then this book is likely written for you. If you're less demonstrative, though more cerebral then this book offers smaller beer than you'd probably like. Bradatan does manage to get some distance from the churlish Athenian in the beginning by exploring the stoical philosophy of living & dying a "philosophical" death. Not much new there, but it is maturely discussed. Parts of this book felt uneven to me. This is partly predilection, of course, but also an indication of a broken flow of presentation. I rather enjoyed the author's sidestep into cinema with his touching on the philosophical film, The Seventh Seal. I enjoyed the author's sidestep into an exploration of the terrorist as possible martyr must less. Bradatan divides his exploration into layers. The first focuses on what philosophers thought concerning death and its relation to living life. The second explores the philosopher as the flesh which can be killed. He pulls standard figures from the history of martyred philosophers, Hypatia, Boethius, Bruno, More, and of course Socrates. Interestingly enough, these are mostly folk best known for their demise rather than philosophical tomes. Whatever they actually thought, said, or wrote matters much less than how they died. Undoubtedly, a warning there, too. The author does do a good job picking up More's "lifestyle" contradictions and tackling what they might mean in relation to his "martyrdom". Jan Patočka, the Czech philosopher who died after a rigorous interrogation by Communist authorities, gives a slight feel of modern importance to what Bradatan has to say. Yet, in the end, it's back to Socrates and the romance of the smart guy who just can't shut up. I must admit I was hoping to like this book more than what I did. But I was also hoping to learn more than what I did. In an age of the philosopher as media rock star, a book plumping on the philosopher as gadfly unto death has the feel of performance art on page. And a somewhat insincere one, at that. Perhaps, though, this is my Socratic moment...
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